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Fr Coigly, United Irishman |
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Written by John McCullagh
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Friday, 21 December 2007 |
Despite
the extreme conservatism of the Catholic Church (the United Irishmen were
roundly condemned by the great majority of the Catholic hierarchy) there were a
number of like-minded priests – including Father McGinnis of Dromintine – with
whom Father Coigly could empathise, radicals forged in the
liberty-equality-fraternity atmosphere of revolutionary France.

With
them they brought home to Ireland
a foreign culture and a foreign grace that did much to embellish Irish life. While Church leaders such as Troy, Moylan and Caulfield lost no
opportunity to denounce Defender activities, priests like Coigly (Martin and
Prendergast) had great empathy with their righteous complaints if not with many
of their violent methods.
The
Catholic “Defenders” are now thought to have been a somewhat more complex
phenomenon that previously thought. Surely they practised overt intimidation and the odd murder was
perpetrated. They were reactive to the
widespread land expropriations of their time and of earlier plantations –
representing resistance by the dispossessed that had been declared non-citizens
in their own land. They were opposed by
the murderous Peep-O-Day Boys and the recently formed Orange Order. Defenderism was most active wherever
landlords’ arrogance, magistrates’ partiality and (from the mid-90s) Orange
harassment were at their height, for example, in Armagh. But an outline political and economic
programme began to emerge.
Despite
the clear tensions between Defenderist emphasis on Catholic grievance and the
United Irish dictum of non-sectarianism, from the mid-1790s the two organisations
were closely allied. On his return
Coigly identified with the Catholics of Ulster whose security was minimal and
whose disqualifications were multiple. With John Magennis of Newry and Bernard Coyle of Armagh
he began to link social reform and revolutionary politics. Coigly’s main contribution may well have been
to cement an alliance between the United Irishmen and the Defenders. He encouraged a ‘cordial union of affection’
between Irish people of whatever religious persuasion. Thus he came to the disfavourable attention
of the Government, the local MP John Foster deeming him ‘busy and meddling’. There is evidence that Coigly enjoyed the
favour and trust not just of Newry United Men (Turner amongst them,
unfortunately) but of Belfast and Dublin radicals, as well
as of Defender leaders.
....... more to come .............
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