A couple of years later when I was the ‘neutral’ judge in an Aer Lingus-sponsored school debating competition in County Down between two Catholic schools, I cast my deciding vote for St. Colman’s College of Newry.
Their teacher, Sean Hollywood, was of course delighted. (We had an unusual relationship – I had competed with him for a teaching job and was appointed. Only later did I discover that his religion had cost him the job. When we spoke about it later, he was understanding and supportive – but the whole of that story is for another time).
The Sister who was headmistress of the opposing team’s school was less than pleased by the competition result. ‘Of course, you are both from Newry, aren’t you?’ was her somewhat frosty comment What was significant to her was not religion but the fact that, as she saw it, we were two Newry men who were as thick as thieves.
I was present during the mid-60s at an election meeting of the Northern Ireland Labour Party in the Boulevard Hotel, Newry. The candidate was the
He was heckled throughout by Unionist and Nationalist activists, all of whom repeatedly cried ‘what about the border?’
l remember thinking at the time that it was such a shame that working class people could be so manipulated that they spurned the efforts of good men to bring about social justice, and how unfortunate it was that at grassroots level they could be divided in their education and even in their recreational pursuits.
For – make no mistake – just as the English preserved their class divisions through the exclusivity of admission to the playing fields of
When I was young, my sister attended Irish dancing lessons with Catholic friends. One of my uncles, who joined the British Army to escape unemployment, became a great Irish dancer, and his singing party-piece was ‘